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Dwarf

Common knowledge-

A Dwarf is a creature from Germanic mythologies, fairy tales, fantasy fiction, and role-playing games. It usually has magical talents, often involving metallurgy.

The original concept of Dwarves is very difficult to determine. Sources have gradually given Dwarves more comical and superstitious roles[1]. Dwarves were certainly humanoid, but sources differ over their lifestyles, and their similarity to Elves. They may have had a strong associations with death[2][3]: paled skin; dark hair; connections with the earth; their role in mythology. They followed animistic traditions, showing similarities to such concepts of the dead. They were similar to others from the 'Vættir' family, such as Elves.[2]

The remnants of the mythological Dwarves formed later fairy tales and folklore (see German folklore, English folklore and Dutch folklore) as well as elements of Fantasy literature.

The term 'dwarf' can now describe very short humans, regardless of its mythical origins. The universal modern description of a Dwarf is something short, usually associated with magic, fantasy, and fairy tales.

Etymology-

The English word dwarf descends from Old English dweor? (plural dweorgas), itself from a Common Germanic *dwergaz. Germanic cognates include Old High German twerg and Old Norse dvergr. The oldest attestations of the Old English word are 7th to 9th-century glosses, giving dweor? as translation of Latin nanus, pygmaeus, pumilio, humiliamanus (midget, pygmy, little person). It is important to note that the English term, unlike its German and Scandinavian cognates, had been devoid of any mythological sense, referring to people of stunted growth, from its earliest attestations until the application to the Norse dvergar by loan-translation in the later 18th century, beginning with Thomas Percy's Northern Antiquitites of 1770.

A Proto-Indo-European predecessor may be *dhwérgwhos, based on comparison with Greek se?f?? (from *t?e?f??) "midge". An Indo-European root etymology connects *dhwer "to harm, injure" (Sanskrit dhvaras-, a type of mischievous female demons in the Rigveda).

The word-final f in English is the regular phonetic continuation of the word-final Old English ?, as the /f/ in enough /?'n?f/, rough /r?f/, etc. The spelling with f appears in Middle English from the 14th century and is established by the 15th century, besides dialectal (Scottish) spellings with ch (duerch, duergh, dorch). The plural, however, became Middle English dwerwhes, dwerwes. The inflected stem dweor?e- gave rise to yet other forms, such as dweor?e- gave dwer?he, dweryhe, dwerye, dwery, and levelling between these forms yields numerous variant spellings throughout the Middle English period. The Middle English plural dwerwes would regularly have yielded a Modern English plural dwerrow or dwarrow, but in actual usage the plural was levelled to dwarfs by the Early Modern English period.

An alternative plural dwarves has been recorded from the early 18th century and was in occasional use throughout the 19th century, especially in the context of Norse mythology. The form came to wider attention with its use by English philologist J. R. R. Tolkien in his fantasy novel The Hobbit which features a number of Dwarves with names taken from the Eddaic Dvergatal. Tolkien noted that he would have preferred to use the hypotetical regular plural dwarrow but in the end restricted himself to using it in a toponym, Dwarrowdelf.[4] The plural forms dwarfs and dwarves both remain in current use. The form dwarfs is generally used for people affected by dwarfism and in reference to Dwarf Stars in astronomy; the form Dwarves is used more generally and for the mythical people described by Tolkien and others.

Dwarves of Germanic Paganism-

Further information: Norse dwarves; Continental Germanic mythology; Animism
 
Norse Dwarves (Dvergar) are the earliest source for our understanding of original Dwarves. However, the concept of Dvergar may have mutated to some degree[citation needed]. This makes it hard to draw a uniform concept of early Dwarves. For most of Norse mythology, the skin color of Dvergar was 'pale' (fölr), like a corpse[citation needed]. The hair color is 'black' (Svartr)[citation needed]. The Norse depiction of the deathly complexion of Dvergar resembles the modern depiction of vampires[citation needed], with early Dwarves fatally susceptible to sunlight[3]. Dvergar are skilled craftsmen, and most of their magic involves labour, craftsmanship, and metallurgy. They are a family of Vættir, or nature spirits. From the later information on Dwarves, from similar mythical creatures, and from the nature of Germanic mythology and its roots, we can get a good idea of early Dwarves. Elves are a race with very close associations to Dwarves.[2] 'Alf' often appears as part of dwarf names (eg.: Álfr, Gandálfr, and Vindálfr), and Dark Elves have deep parallels with Dwarves. Elves are often described as humans elevated after death, and descriptions of them often have them passing through physical objects. Other Norse creatures and Vættir have similar connotations of death. Trolls are deathly creatures who rise from beneath the earth and often require to be put back to rest[citation needed]. Nisse have the same labourer image as Dwarves, and they lived in burial mounds. Death is a recurring motif in Norse Mythology, and ancestor worship is a prevalent practice in animistic religions. Norse mythology has images such as the dwarves growing from maggots from Ymir's flesh and the inevitable murder that comes from a Dwarf weapon.[5] All of this suggests dwarves were a form of spirits of the dead[citation needed].

Dwarves seem to be associated with age and wisdom.[2] They are consistently pictured with beards, and have great knowledge, particularly of craftsmanship (a major occupation in Norse society). The connection between the elderly and death helps strengthen the link between dwarves and spirits of the dead[citation needed].

It is worth noting that the mythical Dwarves are never specifically referred to as short[6], however their name (Dvergr in Old Norse, Dwarf in English) does suggest that they are[7][8][9](see below). Circa the 13th century, it became a trend for mythical creatures to be small and dwarf-like(see: fairies; elves; gnomes) and that they gained a mischievous and comical nature.

The words Dwarf and Dvergr to derive via the Proto-Germanic "*dwergaz", from the Proto-Indo-European "*Dhwergwhos" meaning 'something tiny'[10], suggesting the Dwarves were thought of as small beings from the beginning. Perhaps it was assumed by Norse poets that the name itself left no need for further explanation on a Dwarf's height.

North Germanic Dwarves-
 
Dwarves fighting cranes in northern Sweden, a 16th Century drawing by Olaus Magnus.Norse Dwarves vary throughout our sources of them. The differences between early and late Norse Dwarves are surprisingly large; outside influences, such as the onset of Christianity, acted as a catalyst for these changes.

The later Norse Dwarves may have become more comical than earlier Dwarves[1]. Various old concepts were exaggerated[11].

Along with being physically deformed, Dwarfs were known as being excellent craftsmen, whose ability is partially god-like[12]; this has parallels with stunted and ugly craftsmen and wise people (witch and oracles) from other mythologies. Dwarves were magical creatures with huge skill at metallurgy, taking fame for making great artifacts of legend. Dvergar are famous for having created Skíðblaðnir, Gungnir, Draupnir, Mjolnir, etc.

The Dwarves of shared Germanic Mythology have left a heavy influence on modern fantasy and folklore. Concepts such as Dwarven short height, ugly features, and exceptional craftsmanship are commonplace in modern literature. The remnants of the original Dwarf formed later fairy tales and folklore (see English folklore, German folklore, and Dutch folklore).

Dwarves also shared characteristics with also creatures such as Trolls (though they were large in stature), and the Tomte.

Dwarves in Folklore, fairytales, and early Literature-

Dwarves are generally described as being about 3 to 4 feet tall, big-headed, and bearded. Nidavellir is the land of the dwarves in Norse mythology. Some Dwarves of mythology and fairy tales include: Rumpelstiltskin, the Dwarves from Snow White, Dvalin, Lit, Fjalar and Galar, Alvis, Eitri, Brokkr, Hreidmar, Alfrik, Berling, Grer, Fafnir, Otr, Andvari, Alberich. Regin from the Volsung Saga sometimes appears to be a Dwarf, though he is usually a human. In some version of the Sigurd myth, Regin is replaced by a Dwarf called Mimir.

Though most Dwarves in the Arthurian Romances of Chrétien de Troyes seem to be short humans, there is a reference to a kingdom or kingdoms of Dwarves, which may suggest a non-human race, in "Erec and Enide". The following passage is from Carleton W. Carroll's translation:

"The lord of the dwarves came next, Bilis, king of the Antipodes. The man of whom I'm speaking was indeed a dwarf and full brother of Bliant. Bilis was the smallest of all the dwarves, and Bliant his brother the largest of all the knights in the kingdom by half a foot or a full hands'-breadth. To display his power and authority Bilis brought in his company two kings who were dwarves, who held their land by his consent, Gribalo and Glodoalan, people looked at them with wonder. When they arrived at court, they were very cordially welcomed; at court all three were honoured and served like kings, for they were very noble men."

More ambiguous are the Dwarfs found in attendance on ladies in Medieval Romances. Although these might be humans afflicted with dwarfism, who were often kept as curiosities by courts and nobles of the era, the ladies are often of uncertain origin themselves; many enchantresses were in original stories Elves, and their attendants might likewise be non-human[13].

Folktales featuring Dwarves include: 'The Adventures of Billy McDaniel', 'Aid & Punishment', 'Bottile Hill', 'Chamois-Hunter', 'The Cobbler and the Dwarfs', 'Curiosity Punished', 'Dwarf in Search of Lodging', 'Dwarf-Husband', 'Dwarf's Banquet', 'Dwarves Borrowing Bread', 'Dwarf's Feast', 'Dwarves on the Tree', 'Dwarves Stealing Corn', 'Laird O' Co', 'Sir Thynnè',Snow White, Snow White and the Seven Dwarfs (1937 film), The Three Little Men in the Wood, The Yellow Dwarf and many other tales.

Places connected with dwarves include:

The Dwarves' Cavern in Hasel (Germany) was supposedly once home to many Dwarves. This legend gives the cavern its name.
Harz Mountains in Germany), have localized folklore featuring Dwarves. On the north and south sides of the Harz mountains, and in areas of the Hohenstein region, it is said that many Dwarves lived in the area. It is said that Dwarf caves still exist in the clefts of the mountainside.
In Northumbria, Dwarves are associated with the Simonside Hills[5] and other areas. The Dwarves of Simondside are said to cause the deaths of hikers.
[edit] Other mythological beings characterised by shortness
Other creatures followed the same motif of shortness and mystery. These include:

Underground or secluded: Kobolds (German), Hiisi (Finnish), Gnomes (Alchemists), Kallikantzaroi (Modern Greek), Knockers (Cornish; see Pasty), Huldufólk (Icelandic) and the Nuno (Philippines).
House spirits: Vetter (Scandinavian, including the tomte), Brownies (England and Scotland), Domovoi (Slavic), Krasnoludek and Krasnal (Polish)
Others: Pygmies (Classical Greek), Hackers (Sweden), Leprechauns (Irish), Menehune (Polynesian), Ebu Gogo (Indonesian), Basajaun (Basque), Bes (an ancient Egyptian god), Duwende (Philippines) and the Dwarves of Tyre in Jewish scriptures.
The Chamorro people of Guam believe in tales of Taotaomonas, Duendes and other spirits. According to the "Chamorro-English Dictionary" by Donald Topping, Pedro Ogo and Bernadita Dungca, a Duende is a Goblin, Elf, ghost or spook in the form of a Dwarf. It is said to be a mischievous spirit which hides or takes small kids. Taotaomona are spirits of the ancient Chamorro that act as guardians to Banyan trees[14].

Dwarves in Modern Fantasy Fiction-
 
A modern depiction of a dwarfModern fantasy and literature have formed an intriguing web of concepts based around those of the original Dwarves. The typical fantasy Dwarf is, like the original Dwarves, short in stature, long-bearded and skilled at mining and metallurgy. They are often depicted as having a low affinity for most magical abilities and/or a resistance to magic. After Tolkien, the standard Dwarf has become similar to those of Germanic mythology. Other characteristics of dwarves include long (but mortal) life, antipathy to Elves and distrust to other races. However, many writers of fiction devise new powers or images for Dwarves, and modern Dwarves have no strict definition. The Elder Scrolls series explicitly shows the similarity between Elves and Dwarves, with the latter a sub-race of the former. In RuneScape, the Dwarves have an advanced economy, with a major trading culture and great wealth. The Dwarves of the Artemis Fowl series act as a sort of earthworm: they tunnel through soil and loose rocks and get nutrition thereby, and they excrete the earth as fast as they eat it.

Raymond E. Feist, the bestselling fantasy and science fiction author of The Riftwar Saga, shows the similarities between Dwarves and humans. Though their appearances are relatively rare, the Dwarves are especially gifted in warfare. They have a hearty appetite for ale and feasting, similar to Tolkien's depiction.

Tolkien's dwarves-
Main article: Dwarf (Middle-earth)
Traditionally, the plural of dwarf was "dwarfs", especially when referring to actual humans with dwarfism, but ever since J. R. R. Tolkien used Dwarves in his fantasy novel The Hobbit, the subsequent The Lord of the Rings (often published in three volumes), and the posthumously published The Silmarillion, the plural forms "dwarfs" has been replaced by "Dwarves". Tolkien, who was fond of low philological jests, also suggested two other plural forms, Dwarrows and Dwerrows; but he never used them in his writings, apart from the name 'Dwarrowdelf', the Western name for Khazad-dûm or Moria, which was, inside his fiction, a calque of the Westron name Phurunargian. His Dwarves' name for themselves was Khazâd, singular probably Khuzd. 'Dwarrows' is the Middle English plural of 'Dwerg' or 'Dwerf' ('Dwarf'), and derives from the Old English 'Dweorgas', plural of 'Dweorh' or 'Dweorg'.

The Dwarves were created by Aulë, one of the Valar, when he grew impatient waiting for the coming of Children of Ilúvatar. Ilúvatar gave them life after rebuking Aulë for what he had done and seeing that he was both humble and repentant.

Dwarves in Tolkien are long-lived, living nearly four times the age of man (about 250 years), but are not prolific breeders, having children rarely and spaced far apart, and having few women among them. Dwarvish children are cherished by their parents, and are defended at all costs from their traditional enemies, such as Orcs. A longstanding enmity between normal Dwarves and Elves is also a staple of the racial conception.

A MMORPG was released in 2007 called The Lord of the Rings Online: Shadows of Angmar based on Tolkien's stories.

Tolkien's immense popularity led to numerous imitators, and rewrites and reworkings of his plots were extremely common, as a bit of reading through the advertisements in the back of paperback fantasy books printed in around 1960–1980 will show. The Dwarves from the book The Hobbit became the fathers to hordes of Dwarves that would follow, with their surly, somewhat suspicious demeanour passing to an entire race. Still, re-envisionings and creative reuses of the concept exist.

Female dwarves-

A long standing source of interest (and humour) comes from the allusion of Tolkien to female Dwarves having beards, which was borrowed by other writers. Essentially, Tolkien developed a rational explanation for why female Dwarves are never encountered in the story, by elaborating that female Dwarves never travel abroad, and look so much like Dwarf men that visitors to Dwarf cities cannot immediately spot them. In addition to being rare creatures they are perhaps not often featured in many fantasy milieu for this reason.

Tolkien writes his Dwarf-women are "in voice and appearance, and in garb if they must go on a journey, so like to dwarf-men that the eyes and ears of the other peoples cannot tell them apart." This, he writes, leads to the belief that Dwarves grow out of stone[15]. In The Chronicles of Narnia, in fact, C. S. Lewis, who was a friend of Tolkien, describes his Dwarfs as doing just this, and it is possible that Tolkien was ribbing Lewis in making this point. Interestingly, though, Lewis' all-male Dwarfs are capable of mixing with humans to make half-Dwarfs, such as Doctor Cornelius, the tutor of Prince Caspian (In the 2008 adaption of Prince Caspian, female Dwarfs are shown as archers along with the males, though these female Dwarfs are shown to be beardless). In later writings, Tolkien directly states that his female Dwarves have beards "from the beginning of their lives", as do the males[16].

In Katherine Kerr's novel 'A Time of Omens' (part 3 of the Westlands Cycle), the main character Rhodry Maelwaedd visits a Dwarven hold. There he gets to meet Dwarven women who are kept deep underground and possess great magic lore.

In the Discworld novels, Terry Pratchett notes that bearded Dwarven females pose a major problem for their race, and states that much of the point of Dwarven courtships is to 'tactfully find out which sex the other one is'. This creates the unique situation where females are treated equally, but the idea of acting 'distinctly' feminine is sometimes considered unconventional and even offensive.

Arcanum: Of Steamworks and Magick Obscura features only male Dwarves, and asking one about Dwarven women is taboo, tantamount to insulting him. The game's manual hints that the reason for this is that the birth of a female Dwarf is a rare event, with Dwarven men outnumbering the women 2-to-1, and Dwarven women are pregnant with their children for up to ten years, during which time their health is greatly at risk. Dwarven culture, therefore, requires that female Dwarves spend almost all of their lives concealed from the outside world, for their own safety.

In Dungeons & Dragons the status of beards on Dwarven women varies by setting and editions: In Greyhawk, Dwarven women grow beards but generally shave; in Forgotten Realms they grow sideburns but not beards or mustaches in AD&D, but some can grow full beards in 3rd edition; and in Eberron they do not grow beards at all. However in 4th edition no female Dwarves have beards, and in fact have been changed to look more attractive than their previous incarnations.

In the MMORPG RuneScape, female Dwarves are as present in the game as the females of other races and do not have facial hair. Also a more notable MMORPG, World of Warcraft features female Dwarves as a selectable race.

In the MMORPG franchise EverQuest, female Dwarves are player characters, and in EverQuest II's non-SOGA model, female Dwarves can grow sideburns.

In the MMORPG "The Lord of the Rings Online: Shadows of Angmar", Dwarf player characters are neither labeled female nor male and all have facial hair.

In the RPG Castle Falkenstein, all Dwarves are male. They marry with women from other Faerie races, such as Naiads or Selkies; their daughters are all members of their mother's race, and their sons are all Dwarves. Given that the Naiads and Selkies are all female, this would appear to suggest that this is simply a marked example of sexual dimorphism.

In a notable departure from convention, Dwarven females in the Korea-produced Lineage II MMORPG are very comely, young-looking women (almost girls, actually), a shocking contrast to the grizzled, old look of male Dwarves. Female Dwarves, however, are taller than males, and look more like young human girls, with larger heads and stomachs.

In the Warhammer world, Dwarvess are depicted as having female members of the race. Female members are rarely seen, however, as most Dwarven warriors are male. From what evidence can be gathered, female Dwarfs of the Warhammer kind look like female equivalents of their male counterparts, possessing long, platted hair instead of beards. It should be noted that Games Workshop, publisher of Warhammer does not include many female characters or armies, except in the Dark Elf range. To date, only a handful of female Dwarf figures have been made across their game lines, one being a cheerleader for Blood Bowl.

In the Warcraft universe, female Dwarves do exist, but do not possess facial hair.